Ogham Readings on Saturdays

Jun. 7th, 2025 12:56 am
kimberlysteele: (Default)
[personal profile] kimberlysteele

I am happy to read your Ogham free of charge -- that's how I hone my divination skills.  Please limit your reading request to four or fewer Ogham cards: though this can take many forms, here are some common ones (all of them are basically combos of 4 cards):
 
-a single three card reading for the week or month and a one-off, one card reading
-four questions about four separate items that require one answer (card) per item
-a one card reading to answer a specific question and a three card for a more nuanced question
-Two separate readings, two cards a piece exploring the positives and negatives of two different choices
 
I am happy to do Ogham readings confidentially via email -- just email me at k steele studio at gmail during the allotted time/before deadline.  I cannot answer health questions.  If you have a question about health or another sensitive, private matter, provide a bunch of non-identifying information and the Ogham will be able to figure it out even if I don't. I'm serious... the Ogham actually tend to "know" things without me being privy to what is going on.

Please note I take time off during Solstices and Equinoxes for Druid stuff and because sometimes I simply need a break

My next planned break is from Saturday, June 21, 2025 - Friday, July 11, 2025.

I take reading requests from whenever this post goes up on Friday night until 8pm US Central Time Saturday.  

For a more in depth look into how I read and interpret the Ogham's symbols, please visit my website druidogham.wordpress.com.

I am currently trying to minimize my use of PayPal.  If you'd like to make a donation, I would be grateful if you did it here:

http://buymeacoffee.com/kimberlysteele

Your prayers of blessing to the deity/deities of your choice are welcome whether or not you can donate.

Babylonian Month of June-July

Jun. 5th, 2025 09:34 am
neptunesdolphins: (Panzuzu)
[personal profile] neptunesdolphins
 The fourth month of the Babylonian year is named for the God of Fertility and Shepherds. With the advent of the hot, dry season, the month of mid-June to mid-July is called “Dumuzi (Tammuz).” For this month of summer, Dumuzi goes to the Netherworld to live for six months. The months between June and September are the months that the Dead can roam among the living. This was the time of ghosts and rituals against prolonged illnesses.
 
On the 18th day of this month, the statue of Ishtar (Dumuzi’s wife) is washed, and Dumuzi’s one is anointed in oil. Starting on the 25th day, people honored his death. On the “Day of the Striking,” Dumuzi’s statue is displayed. During “The Day of the Screaming,” people wailed for Him. On “The Day He is caught,” barley is burned and his statue is thrown out the main gate. (This refers to the Galla coming from the Underworld to fetch the God.) On the “Day of the Stall (where He was captured),” Dumuzi’s statue lies in state. At this time, a priest whispers prayers into the statue’s ears. Then on the last day, “Day of Redemption,” the fields are cleared (the Dead Dumuzi). Afterwards, symbolic sowing of the fields for the next harvest is done (the Reborn Dumuzi).
 
At the Solstice, a ritual to adjust the imbalance between day and night is conducted. This was the time when the moon appeared at the shortest period during the night. The Daughters of the Esagil (the House of Day), Sillushtab and Katuna move to the Ezida (the House of the Night). Meanwhile the Daughters of the Night, Gazababa and Gunisurra go to the House of the Day to strengthen the night.  
sdi: Oil painting of the Heliconian Muse whispering inspiration to Hesiod. (Default)
[personal profile] sdi

I've spent a lot of time pondering Hera/Athene/Aphrodite as exemplary of the ways up, but it occurs to me that there's another way of looking at it, in terms of how many mirrors one sees God in...

# Plotinos Smullyan Description
1 φιλόσοφος (philosopher) positivism sees the All in oneself
2 ἐρωτικός (lover) mysticism sees the All in another
many μουσικός (scholar/scientist/artist/aesthete) empiricism sees the All in the All

I don't properly remember where I saw Raymond Smullyan's classification of the three ways. (Perhaps it was in Who Knows: a Study of Religious Consciousness?) In any case, he emphasizes that they are complementary rather than in conflict.

Very speculatively, I wonder if these lead upward at different rates? Hesiod's Muses were Watery, so perhaps the μουσικός is the patient but less demanding way of getting to the next "rung" on the ladder; I am utterly devoted to the Airy angels, and wonder if that's where I am being led; and Plotinos, of course, had eyes only for the Highest. (It is also the case that Fire is the "1" level of the tetractys; Air the "2" level of the tetractys; and Water remains in the material level of "many.") This would account for Plotinos's relative ordering of the three paths.

sdi: Oil painting of the Heliconian Muse whispering inspiration to Hesiod. (Default)
[personal profile] sdi

ἦ τοι μὲν ξανθὸν Γανυμήδεα μητιέτα Ζεὺς
ἥρπασε ὃν διὰ κάλλος, ἵν᾽ ἀθανάτοισι μετείη
καί τε Διὸς κατὰ δῶμα θεοῖς ἐπιοινοχοεύοι,
θαῦμα ἰδεῖν, πάντεσσι τετιμένος ἀθανάτοισι,
χρυσέου ἐκ κρητῆρος ἀφύσσων νέκταρ ἐρυθρόν.
Τρῶα δὲ πένθος ἄλαστον ἔχε φρένας, οὐδέ τι ᾔδει,
ὅππη οἱ φίλον υἱὸν ἀνήρπασε θέσπις ἄελλα:

You know how most-clever Zeus spirited away blonde Ganumedes
because of his beauty, to be among the deathless ones
and serve wine to the gods in the house of Zeus,
a sight to behold as he is honored by all the immortals
as he draws crimson nectar from the golden bowl.
But incessant worry gripped the heart of Tros, since he didn't know
whither the heaven-sent cyclone had caught up his beloved boy.

(Aphrodite consoles Ankhises. Homeric Hymn to Aphrodite 202–208, as translated—hopefully not too badly!—by yours truly. Yes, it really says "cyclone!")

Y'All Need a Banishing Ritual

Jun. 2nd, 2025 11:08 pm
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[personal profile] kimberlysteele
When I began doing a daily banishing ritual almost ten years ago, I had a feeling I would one day preach the need for it in public. Well, here I am. Within that scant decade, I came up with my nascent concept of astral pyramids, which are imaginal structures that develop their own wills and velocities and that want to expand at the base. Now I find myself fulfilling that early prophecy — I am an unpaid advertiser for the banishing ritual’s astral pyramid. From the outside, I know now as I knew then that I appear as a strange and foreign land in my enthusiasm for an esoteric practice that involves ten minutes a day of standing around, drawing shapes in the air, and crooning the names of gods. Appearing to be a weirdo is a risk I am willing to take. I hope people start taking up various banishing rituals en masse, because much like the late Roman empire our era tends to rhyme with, the people are in a state of collective astral sepsis.

 

One of the troubles with being sensitive is that my consciousness acts like a superhauler net for passing dramas and emotional dirty laundry. I cannot read anyone’s mind, but I can sense where their minds wander with an uncanny accuracy. Most average people have a slew of dark, macabre thoughts they have never once brought to the surface and dealt with in the light of consciousness. Most normies are plagued with grotesque sex and violence fantasies which of course are worse if they watch porn. You don’t need to watch porn, however, to have a festering subconscious mess on your hands — some of the worst and most hideous fantasies I have perceived came from older suburban women who are nothing but kind, pleasant, and helpful in person.

If the nice suburban lady has a snuff film series perpetually running in her subconscious, you can bet anyone born in the porn and digital media saturated generations that came after her is not doing any better.

Where does it come from and why is it like this?

Not only are we not alone when we think we are alone, we are all under constant spiritual attack. We live in a spiritual Dark Age. Never has a group of civilizations been in more profound denial and ignorance of the unseen, non-obvious (occulted) world. To the average person in our day, magic has to be Harry Potter with his fire hoses of lightning shooting from his fingertips or it does not exist. If an animal or tree doesn’t start forming sentences in American English, we claim we cannot understand its language. We are so senseless and numb when it comes to the spirit world, we pave paradise to put up a parking lot. We call an office complex “church” and presume God will give us goodies if we show up there in our cars every Sunday.

Those who think a being powerful enough to have a great deal of authority over our lives and deaths is beyond being pissed off at us would be wrong. I think Jesus has become so frustrated with what has been done in his name that he has all but left the building. He is still around, but he makes himself scarcest around the very people who claim to know him best. Their massive egos don’t leave him sufficient breathing or speaking room. The thing invoked in megachurches is neither Jesus nor God, nor anything like him. Many Christian rituals summon an array of spirits, some of which are benevolent. From what I have sensed in Christian churches, all too many of the spirits are neutral or malevolent. In any given mainstream religious service, I have sensed an array of feeder spirits who eat loosh, elementals, fairies (fairies can be as predatory and malevolent as they come), bodhisattvas, and demons. Yes, you heard me correctly, demons.

Any ritual gathering of people in an unbanished, badly designed, and unholy space is going to attract its fair share of demons. Certain human activities generate potent astral and etheric energy dumps. Religious rituals are no exception. A large group of spiritual insensitives whose members believe God himself is reaching out and touching them are not totally wrong. For those willing to live Jesus’s word via selfless generosity and the Golden Rule, ritual is a pathway to connect to Jesus via their Holy Guardian Angels and higher selves. For the rest, ritual is a socially acceptable method of getting high.

When the Catholic church discarded its traditional mass for the “new” one, it opened the floodgates for sinister spirits to take the mantle once held by the Christian God. Long before Catholics abandoned their own genius, longstanding egregore, Protestants were making a demonic mockery of Jesus via Pentecostalism. Charlatans writhing on the ground and babbling like asylum patients in public while claiming the miraculous healing powers of Jesus gave rise to both Spiritualist seances where other charlatans allegedly channeled the dead and modern televangelist “healing” shows.

By the time I was born in 1973, there wasn’t a serious religious ritual to be found almost anywhere in the world, save a few enclaves where people had instinctively preserved the old ways. Add to this a bunch of zealots who claimed every ghost sighting or non-monotheist synchronicity was demonic and it is no wonder people like me started saying “my church is the great outdoors”. They traded a living spiritual ecosystem for a broken, muted liminal space that looked a great deal like a shopping mall.

Ritual in general is like bathing and serves a similar function on the astral plane. Old Catholic and Orthodox masses were and are full of banishing and cleansing elements such as images of God, singing, chanting, incense, and demon traps in the form of repeating symmetrical designs. Not only does the repetition of a traditional mass strengthen the inner self of the person lucky enough to participate in its pageantry, it simultaneously draws and builds the ancient power of millions who have performed the ritual over time. Time and space are irrelevant on the level of spirit because spirit is so large and time and space are small. There is nothing spirit cannot “see”. Those who choose to enact the ancient mass are like radios that decide to tune themselves to a holy bandwidth. Yes, they could choose to dial in static like everyone else, or they can narrow down their actions to specifically tune into the self-improvement God channel. Of course there are many God channels and many rituals that tune into them. One of these is the Sphere of Protection. Though there are other banishing rituals, the Sphere of Protection is the one I am the most familiar with. It is also considered easier and gentler than other banishing rituals for reasons I do not understand.

Decompression mode

Someday when this incarnation is over for the lot of us, I believe we will look upon this time as very compressed, dense, and pressurized as history goes. Many have tried to cram several lifetimes worth of experience into a single incarnation: multiple marriages, houses, great hoards of possessions, compulsive travel/perpetual tourism, children with multiple mates, and careers that make it clear that nobody can serve two masters. The Sphere of Protection (SoP) is a great separator, unsmooshing disparate intentions so they are no longer tangled and confused with one another. When I first started doing the SoP, I had the instinct as most do to attract monetary prosperity to myself without considering where the wealth was coming from. As years wore on, something happened where I was no longer willing to accept unearned wealth even in the realm of fantasy. What replaced the lust for unearned wealth was a feeling of true security and the notion that my will could sustain me in far worse circumstances. The result was a deep appreciation of the small and large luxuries I have as a lower middle class American and the steady diminishing of the Wendigo to accumulate more, more, MORE.

The balanced ecosystem of the SoP

The Sphere of Protection invoke an ecosystem via the imagination and a bit of dramatization, i.e. hand gestures and body movements. The way it works is via numbers and shapes. You do a series of turns, facing one direction and tracing a circle, facing another and tracing a triangle, and so on. This seems like a bunch of nothing until you actually do it every day for about six months. I went through the motions for a long time. If you’ve ever played a musical instrument, it is a great deal like musical practice. For the first six months to a year, you sound like ass and you are embarrassed every time you hear yourself. Give it enough time and dedication, however, and you sound pretty good.
The Sphere of Protection opens with a mini ritual of essentially drawing a cross in the air. In my own case, I sing the names of the gods I invoke. There are four of them all belonging to the same pantheon. After the cross, the “real” Sphere begins and it involves turning to the East, South, West, and North (clockwise) and invoking one god per corner. The East and West gods are masculine and the South and West are feminine. This can be changed around so the North and South are masculine and East and West are feminine. Monotheists can also adapt the entire invocation to their own, single god. Again, in my case, I sing the Divine names but you can also just speak them. It’s a very adaptable ritual.

The Sphere of Protection ends with drawing a circle for the spirit above and the spirit below and imagining another cross with two extensions going up and down much like a ship with a mast and an anchor. The Sphere is complete when you imagine all the invoked forces meeting and creating a protective ball around you that extends about four to ten feet around your general person. I am a visual learner, so that is why I have made
a video of the Sphere of Protection here.

The Sphere of Protection will not make you astrally bulletproof, but it will deflect a large amount of psychic static that would otherwise make itself into a nuisance. In my own case, I am a psychopomp, which is a fancy term for someone who talks to the dead and occasionally helps them cross over. The SoP has helped me filter genuine messages from deceased people who need my help and muted the voices of malicious impersonator spirits. I would highly advise that anyone who struggles with addictive behavior perform the SoP every day. Addictions are commonly the result of being fed upon by nefarious entities who get off on the energy of addictive behavior. In large part, the SoP is a big astral pyramid that is using me to perpetuate itself. I’m fine with that, and if you give it a try, I will try to help as much as I am able.

I have a detailed walkthrough of the SoP here. Good luck!

Roman Gods of the Month: June

Jun. 2nd, 2025 09:51 am
neptunesdolphins: dolphins leaping (Default)
[personal profile] neptunesdolphins
 
 
June (Junius) is dedicated to Juno (Iuno), the Patroness of Women. It is unclear why Juno is honored by Romans at this time, since only Juno Moneta has a festival day in June. However, marriages in the last two weeks of June were considered especially blessed by this Goddess of Marriage.
 
However, the tradition of June being for Juno is murky. Ovid in “Fasti,” suggests that “Junius” (which means “junior”) referred to June since May (Maius) was from “Maiores,” (the elders). He also suggests that “Junius” could come from “Iungo” (“to join”) since this could be the month that the Romans and Sabines were united.
 
VESTA
The main focus of June is the Vestalia from June 7 to 15. The Inner Sanctum (Penus) of the Temple of Vesta, Goddess of the Hearth, was opened to women. The temple was cleaned, purified, and rededicated. (The rubbish was then into the Tiber River.) In the Roman religion, Vesta is the Perpetual Fire, Who keeps the Pact between the People and the Gods. (Her Eternal Flame was rekindled on March 1 by rubbing two sticks together.) Modern Romans will donate to homeless shelters or food banks in Vesta’s honor, as the Goddess of Homes.
 
HERCULES
I have a personal cultus to Hercules, who is considered to be one of the early founders of Rome. Some of the Greek mythology of Heracules was grafted onto Hercules, the Roman God Hero. However, Romans had their own particular myths about Him. For example, the focus of Hercules’ worship, the Ara Maxima (the Greatest Altar) is where He killed Cacus, the monster who terrorized the early Romans. He is also the God of Victory and Business Ventures.
 
Two temples of Hercules have dedications this month. Hercules Magno Custodi (the Great Custodian) has one on June 4, and Hercules Musarum (of the Muses) on June 29. The first was vowed on the orders of the Sibylline Books in light of Hannibal’s victories against Rome. The second was where poets and others would come to pay their respects to Hercules and the Muses. This temple featured Hercules playing the lyre to the Muses.
 
MATER MATUTA
On June 11, the Matralia is held. Single women and women in their first marriage (univira) offer prayers for their sisters’ children. Traditionally a slave was driven out of her temple in Rome.
 
MINERVA
Between June 13 and 15, the Lesser Quinquatria (Quinquartrus Minusculae) is held. Flute players (tibicines) dressed up in festive clothing. Wearing masks, they wandered about businesses, playing their instruments.
 
SUMMANUS
Another God that I have a cultus for is Summanus, the God of the Nocturnal Heavens. He ruled the night as Jupiter ruled the day. Summanus is one of the dii Novensiles (Nine Gods), who are ancient Etruscan Thunder Gods. (Thunder at nighttime came from Summanus.)
 
The temple for Summanus was dedicated on June 20, after He indicated He wanted a temple of his own by striking the temple of Jupiter Optimus Maximus. On his festival day (June 20), people offered round breads imprinted with wheels. For Romans, the Summer Solstice was known as “The Day of Torches,” (dies lampadarum).
 
FORS FORTUNA
The popular Goddess Fors Fortuna has her festival on June 24. Traditionally, Romans would take flower-decked boats down the Tiber to her temple. It is customary to wear flowers and get roaring drunk on her feast day. (Fors Fortuna is the Goddess of Lucky Chance and is responsible for rags to riches stories.)
 
From the choral work, “Carmina Burana” by Carl Orff. Translated from 13th Century poem by B. Nolen.
 
O Fortuna, You
Are like the moon:
Always changing
Always waxing,
Or waning;
Painful life
Now oppresses
Then soothes,
Playing with the mind;
Poverty,
Power—
She melts them like ice.

Escape

Jun. 1st, 2025 11:37 am
sdi: Oil painting of the Heliconian Muse whispering inspiration to Hesiod. (Default)
[personal profile] sdi

ἀλλὰ φόωσδε τάχιστα λιλαίεο: ταῦτα δὲ πάντα
ἴσθ’, ἵνα καὶ μετόπισθε τεῇ εἴπῃσθα γυναικί.

But anxiously hasten to the light, and remember all this,
so that you can tell your wife even after.

(Antikleia speaking to Odusseus. Homer, Odyssey XI 223–4, as translated—hopefully not too badly!—by yours truly.)


Σωκράτης. ἀλλ᾽ οὔτ᾽ ἀπολέσθαι τὰ κακὰ δυνατόν, ὦ Θεόδωρε— ὑπεναντίον γάρ τι τῷ ἀγαθῷ ἀεὶ εἶναι ἀνάγκη—οὔτ᾽ ἐν θεοῖς αὐτὰ ἱδρῦσθαι, τὴν δὲ θνητὴν φύσιν καὶ τόνδε τὸν τόπον περιπολεῖ ἐξ ἀνάγκης. διὸ καὶ πειρᾶσθαι χρὴ ἐνθένδε ἐκεῖσε φεύγειν ὅτι τάχιστα. φυγὴ δὲ ὁμοίωσις θεῷ κατὰ τὸ δυνατόν: ὁμοίωσις δὲ δίκαιον καὶ ὅσιον μετὰ φρονήσεως γενέσθαι.

Socrates. But it is impossible that evils should be done away with, Theodorus, for there must always be something opposed to the good; and they cannot have their place among the gods, but must inevitably hover about mortal nature and this earth. Therefore we ought to try to escape from earth to the dwelling of the gods as quickly as we can; and to escape is to become like God, so far as this is possible; and to become like God is to become righteous and holy and wise.

(Plato, Theaitetos 176A–B, as translated by Harold N. Fowler. I might translate the last phrase as "becoming righteous and pure in thought.")


Πυλάδης.
[...]
λήξαντα δ᾽ οἴκτων κἀπ᾽ ἐκεῖν᾽ ἐλθεῖν χρεών,
ὅπως τὸ κλεινὸν ὄνομα τῆς σωτηρίας
λαβόντες ἐκ γῆς βησόμεσθα βαρβάρου.
σοφῶν γὰρ ἀνδρῶν ταῦτα, μὴ 'κβάντας τύχης,
καιρὸν λαβόντας, ἡδονὰς ἄλλας λαβεῖν.

Ὀρέστης.
καλῶς ἔλεξας: τῇ τύχῃ δ᾽ οἶμαι μέλειν
τοῦδε ξὺν ἡμῖν: ἢν δέ τις πρόθυμος ᾖ,
σθένειν τὸ θεῖον μᾶλλον εἰκότως ἔχει.

[Orestes and Iphigenia are tearfully reunited, but Orestes's comrade, Pulades, reminds them of the danger they're in.]

Pulades. [...] But stop crying, we have to focus on other things so that we can obtain that glorious label of "salvation" and escape this foreign land: wise men seize the moment, lest they snub Lady Luck for the wiles of others!

Orestes. Well said!—but I think She will support us in that, since the more one strives, the more the gods strive for them.

(Euripedes, Iphigenia in Tauris 904–11, as loosely translated by yours truly. "Lady Luck" is Tukhe, the gods' providence or good fortune.)

All the Hosts and Powers of Heaven

May. 31st, 2025 06:32 pm
boccaderlupo: Fra' Lupo (Default)
[personal profile] boccaderlupo
An interesting post from researcher Sasha Chaitow on theurgy and Orthodox Christianity, tracing the impacts of Pseudo-Dionysius. This resonates with some of my own perspective and experiences, and some points I've suggested previously, namely: though there may be no real "survival of the pagan gods" per se, in terms of propagation of the ancient mysteries, it remains that—in the Mediterranean, at least—there is a transmission and syncretization of those mysteries in plain sight, specifically (in my view) in the mystery of the Eucharist. Much, I suspect, has to do with the concept of participation and its spiritual enactment in terms of communion. But perhaps that's a subject for another time.

We see this syncretization in some obvious places like Dante and, say, some Renaissance architecture (to say nothing of the magic of that period), and more blatantly in syncretic survivals like the festa U Muzzini in Alcara li Fusi. In the Italic peninsula, we see this also at certain shrines, such as the Madonna del Sacro Monte on Monte Gelbison (formerly dedicated to Hera) and St. Michael on Monte Gargano, a former location of pagan devotion. Indeed, it may be said of such "high places," as of the former: Locus iste sanctus est, et ab angelis consacratu. As even St. Augustine notes, in City of God: "If the Platonists prefer to call these angels gods rather than demons, and to reckon them with those whom Plato, their founder and master, maintains were created by the supreme God, they are welcome to do so, for I will not spend strength in fighting about words."

To that end, I offer an overview of some scriptural references that are suggestive of a henotheistic view of Christianity, for those who are into that kind of thing:

God creates the gods (Psalm 33:6, Colossians 1:16, CF "God of gods," Deuteronomy 10:17), the sons of god (Job 1.6, Psalm 82:6) and the hosts of heaven (Psalm 103:21, Psalm 148:2). They partake of divinity, but the creator remains unique and they are subject to him (Psalm 89:7-8, Psalm 95:3). He has apportioned the nations among them (Deuteronomy 32:8 (LXX), CF Judges 11:24), but selected the descendants of Abraham as his own people (Genesis 12:2), though they are to worship him alone (Exodus 20) and not to pursue other gods not apportioned to them (Deuteronomy 18:9, Deuteronomy 29.26).

At some point, the depredations of these gods and their dalliances with humankind became so extreme (Genesis 6:1-6, 2 Peter 2:4, Jude 1:6, CF pseudepigrapha 1 Enoch) that the Lord, after considering the destruction of all humankind, passed judgement upon the gods (Psalm 82:7-8, CF Hebrews 2:5), much as he executed judgment on all the gods of Egypt (Exodus 12:12), and shall gather all nations to him (Psalm 86:9-10). Those gods persist (1 Corinthians 8:5), but their worship is deprecated.

At a particular point in history, he himself would enter the sensible, material world as a human (John 1:9, John 1:14, Romans 8:3) and by his own act of sacrifice, as the Christ (Colossians 2:9), redeem the world from death (Hebrews 2:9, Philippians 3:8, Revelations 1:18), to break the power of fell spirits (Hebrews 2:14-15, CF Matthew 10:1), and thereby enable humankind to become adopted children of the Most High (John 1:12, John 3:16, Galatians 4:4-5).


As St. Athanasius writes provocatively in On the Incarnation, "For the Son of God became man so that we might become God."

On Hiatus

May. 31st, 2025 10:54 am
ecosophia: (Default)
[personal profile] ecosophia
glastonbury abbeyJust a reminder -- I don't expect to post here again until June 13. I'll put through comments when I have the chance, but there may be long delays. 

Those of you who are coming to the book signings in London or the talks in Glastonbury, I'll look forward to seeing you soon. Everyone else -- why, I'll be back in a couple of weeks. 

The Meaning of Buddhism

May. 31st, 2025 05:42 am
sdi: Oil painting of the Heliconian Muse whispering inspiration to Hesiod. (Default)
[personal profile] sdi

When Ts'ui-wei was asked about the meaning of Buddhism, he answered: "Wait until there is no one around, and I will tell you." Some time later the monk approached him again, saying: "There is nobody here now. Please answer me." Ts'ui-wei led him out into the garden and went over to the bamboo grove, saying nothing. Still the monk did not understand, so at last Ts'ui-wei said, "Here is a tall bamboo; there is a short one!"

(Shi Daoyuan, The Transmission of the Lamp XV ccclxiii; as retold by Alan Watts, The Way of Zen II i.)

Ogham Readings on Saturdays

May. 31st, 2025 12:13 am
kimberlysteele: (Default)
[personal profile] kimberlysteele

I am happy to read your Ogham free of charge -- that's how I hone my divination skills.  Please limit your reading request to four or fewer Ogham cards: though this can take many forms, here are some common ones (all of them are basically combos of 4 cards):
 
-a single three card reading for the week or month and a one-off, one card reading
-four questions about four separate items that require one answer (card) per item
-a one card reading to answer a specific question and a three card for a more nuanced question
-Two separate readings, two cards a piece exploring the positives and negatives of two different choices
 
I am happy to do Ogham readings confidentially via email -- just email me at k steele studio at gmail during the allotted time/before deadline.  I cannot answer health questions.  If you have a question about health or another sensitive, private matter, provide a bunch of non-identifying information and the Ogham will be able to figure it out even if I don't. I'm serious... the Ogham actually tend to "know" things without me being privy to what is going on.

Please note I take time off during Solstices and Equinoxes for Druid stuff and because sometimes I simply need a break

My next planned break is from Saturday, June 21, 2025 - Friday, July 11, 2025.

I take reading requests from whenever this post goes up on Friday night until 8pm US Central Time Saturday.  

For a more in depth look into how I read and interpret the Ogham's symbols, please visit my website druidogham.wordpress.com.

I am currently trying to minimize my use of PayPal.  If you'd like to make a donation, I would be grateful if you did it here:

http://buymeacoffee.com/kimberlysteele

Your prayers of blessing to the deity/deities of your choice are welcome whether or not you can donate.

The Mother

May. 30th, 2025 03:28 pm
sdi: Oil painting of the Heliconian Muse whispering inspiration to Hesiod. (Default)
[personal profile] sdi

The English word matter is from French matière from Latin materia from Latin mater "mother." The Romans worshipped Magna Mater "the Great Mother," just as the Greeks worshipped Demeter "Mother Earth," and the Egyptians worshipped mother Isis "the seat [upon which all rests]."

I might note that our modern materialists worship matter to a far greater degree than those other cults, denying even the existence of all other gods...

LLMs are demonic

May. 30th, 2025 06:58 am
boccaderlupo: Fra' Lupo (Default)
[personal profile] boccaderlupo
Conjured intelligences of questionable human provenance and ever more inscrutable intent, to which more and more people are deferring questions that would typically be handled by a person's intellect, will, and imagination...not good.
neptunesdolphins: dolphins leaping (Default)
[personal profile] neptunesdolphins
Mother Ayahuasca
Includes Grandmother Ayahuasca and Aya
Mother Ayahuasca is the Living Spirit of the Ayahuasca Vine. Known as the “Great Mother of All Life,” Mother Ayahuasca is deeply connected to all plant and animal life. She and the Others are regarded as Goddesses. Moreover, the relationships that are established in the DMT Realm will continue into the waking world.
 
Nature Spirits
Includes Plant and Fungi Spirits
Spirits of the Magic Mushroom (and others) will often contact the user when their particular plant (or fungus) is ingested. The Mushroom Spirits will often speak to users of other entities in the DMT Realm such as the Machine Elves. Most people believe that the psychedelic plants have unique spirits. However, no one is sure if the Spirit is the plant itself or a Being living in the plant.
 
Snakes
Includes Jaguars and Other Animal Spirits
Since many users employ Ayahuasca for their experiences, they often encounter animals from South America such as anacondas and jaguars. People have reported seeing Rainbow Jaguars and Serpents. Meanwhile, Twisting Snakes, which seem to resemble the double-helix DNA molecule, will surround a person. Also, a person may shapeshift into one of these animals. In visionary experiences, encounters with these Beings are quite common.
 
Octopus
Including Octopoid Beings
These Beings resemble the Pre-Columbian art of tentacled Gods found in South America. Since They are from technologically advanced environments, the Octopoid Beings often treat humans as puppies. Users report that these Beings will operate on people. However, other people have claimed that Octopus entities will respond in the same way that a human approaches them.
 
Chemical Spirits
People believe that LSD and other psychedelic chemicals have Spirits who speak to people. Since many of these chemicals are distilled from organic materials, it seems these Spirits could be the children of Plant Spirits. People report that the Chemical Spirits are delighted in teaching the user. In his experiences, David Jay Brown (Note 1) felt a chemical intelligence. He described this Intelligence as “a being, that sniffs you, scans you, assess you, and interacts with you…So that what happens during the experience is a truly co-creative act.”
 
Mother Gaia
Mother Gaia is the female spirit of Lovelock’s Gaia Hypothesis (Note 2). This hypothesis says that the Biosphere of Earth is an intelligent female organism. Mother Gaia is a distinct planetary spirit, who is related to Mother Ayahuasca. She encourages ecological awareness among users. After interacting with Mother Gaia, many people will feel a need to care for Earth. Mother Gaia is also known as “Mother Nature,” “The Gaian Mind,” or “Planetary Matrix.”
 
Beings of Light
Includes Pure Energy and Bodiless Beings
People report religious, spiritual and mystical experiences with Beings of Pure Light or Energy. These intelligent lights, with various personalities, can be physically felt. They are also encountered in Near-Death and UFO contact experiences.
 
God (Judeo-Christian God)
This Being is the “Creator of the Entire Cosmos.” Most users who have encountered God use 5-MeO-DMT (Note 3) instead of N,N-DMT. Usually, a person will only experience a presence or a voice that they perceive as “God.” How a person encounters God is dependent on their cultural expectations. (Most are usually influenced by the Bible.)
 
Notes
Note 1. David Jay Brown with Sara Phinn Huntley authored “The Illustrated Guide to DMT Entities.” Park Street Press. 2025.
 
Note 2. The Lovelock Gaia Hypothesis is a bioecological theory that says “the biosphere of Earth functions like a single, self-regulating organism.”
 
Note 3. There are two DMT chemicals in use to achieve altered states. One is N,N-DMT which launches users into hallucinogenic and visionary experiences. N,N-DMT is the psychoactive ingredient in Ayahuasca and other plants. The other chemical is 5-MeO-DMT, which launches users into a void. This DMT, a modern ceremonial drug, is derived from a toad (Bufo alvarius). Caution is advised in using 5-MeO-DMT since it can be disorienting with its powerful effects.

An Omen (Revised)

May. 27th, 2025 08:35 pm
sdi: Oil painting of the Heliconian Muse whispering inspiration to Hesiod. (Default)
[personal profile] sdi

Okay, so while I just revised Enneads I iv, it seems I might as well revise the joke that went with it. Perhaps you recall how I was tired after work, but since I'm a burning-the-candle-at-both-ends kind of person, forged ahead to study this particular essay, but a bird flew overhead and pooped on the page I was reading, an obvious omen to just give it a rest already.

My daughter was asking me about my angel today, as I mentioned how they have a very playful personality. She asked for examples, and so I told her a number of my angel stories. I got to this one, and while she was laughing about it, I was telling her how that page of the Enneads is still kinda messed up since of course I had to wash the poop off. She fetched the book from the shelf and asked me to show her which page it was, so I turned to the beginning of Enneads I iv and pointed to the worn-out section near the top of the page.

As I did so, I realized that I had missed the joke's punch line!

See, in the edition of the Enneads I was reading, the essay on True Happiness starts halfway down the page; the top half of the page is the last part of the prior essay on Dialectic. Here is the relevant section, with where the poop landed (which is now half-erased from being scrubbed clean) highlighted:

And while the other virtues bring the reason to bear upon particular experiences and acts, the virtue of Wisdom [...] is a certain super-reasoning much closer to the Universal; for it deals with correspondence and sequence, the choice of time for action and inaction, the adoption of this course, the rejection of that other [...].

The bird didn't just poop on my book, it literally pointed out that it would have been wise for me to rest. Lorna Byrne says somewhere that "angels find it easier to move minds than physical objects," but it seems to me that they're plenty capable of fine movements when need be...

sdi: Photograph of the title page of Plotinus' "The Six Enneads." (enneads)
[personal profile] sdi

Re-reading Enneads I v "Can Well-Being Increase With Time?" I think my previous summary is fine and I have simply edited that post with different nomenclature (e.g. changing "happiness" to "well-being," following the reasoning I outlined yesterday).

I would like to flag a few sight-seeing points that stood out to me this time around, though:

  • In §4, Plotinos agrees with (and elegantly subsumes) Aristotle's definition of well-being: if one equates well-being with the ability to exercise free will, then they are simply accepting Plotinos's position, for the soul has free will according to its nature, while the body has none.

  • In §7, Plotinos makes the case that eternity isn't merely the sum of all times, but is beyond time. (This echoes Proklos's and Taylor's distinction of "perpetual" and "eternal.") Thus something which is eternal is better than something which is perpetual, and therefore eternal good is better than perpetual good, and therefore the well-being of the soul is more to be desired than even perpetual pleasure of the body.

  • In §10, Plotinos makes a cute distinction between well-being and well-doing, which echoes Plato's "world of being" and "world of becoming." I think this neatly describes the functions of each: the intellect essentially is, but a soul only accidentally is, thus the intellect can only be, but a soul can be well or be poorly. The soul essentially moves, but a body only accidentally moves; thus the soul can only do, but a body can do well or do poorly. That is to say: something that essentially possesses some quality simply embodies that quality, but something that accidentally possesses it may have it to a greater or lesser degree.

Open (More or Less) Post on Covid 199

May. 27th, 2025 03:01 pm
ecosophia: (Default)
[personal profile] ecosophia
remember thisWe are now in the fourth year of these open posts. When I first posted a tentative hypothesis on the course of the Covid phenomenon, I had no idea that discussion on the subject would still be necessary more than three years later, much less that it would turn into so lively, complex, and troubling a conversation. Still, here we are. Crude death rates and other measures of collapsing public health are anomalously high in many countries, but nobody in authority wants to talk about the inadequately tested experimental Covid injections that are the most likely cause; public health authorities government shills for the pharmaceutical industry are still trying to push through laws that will allow them to force vaccinations on anyone they want; public trust in science is collapsing; and the story continues to unfold.

So it's time for another open post. The rules are the same as before:

1. If you plan on parroting the party line of the medical industry and its paid shills, please go away. This is a place for people to talk openly, honestly, and freely about their concerns that the party line in question is dangerously flawed and that actions being pushed by the medical industry and its government enablers are causing injury and death on a massive scale. It is not a place for you to dismiss those concerns. Anyone who wants to hear the official story and the arguments in favor of it can find those on hundreds of thousands of websites.

2. If you plan on insisting that the current situation is the result of a deliberate plot by some villainous group of people or other, please go away. There are tens of thousands of websites currently rehashing various conspiracy theories about the Covid-19 outbreak and the vaccines. This is not one of them. What we're exploring is the likelihood that what's going on is the product of the same arrogance, incompetence, and corruption that the medical industry and its wholly owned politicians have displayed so abundantly in recent decades. That possibility deserves a space of its own for discussion, and that's what we're doing here. 
 
3. If you plan on using rent-a-troll derailing or disruption tactics, please go away. I'm quite familiar with the standard tactics used by troll farms to disrupt online forums, and am ready, willing, and able -- and in fact quite eager -- to ban people permanently for engaging in them here. Oh, and I also lurk on other Covid-19 vaccine skeptic blogs, so I'm likely to notice when the same posts are showing up on more than one venue. 

4. If you plan on making off topic comments, please go away. This is an open post for discussion of the Covid epidemic, the vaccines, drugs, policies, and other measures that supposedly treat it, and other topics directly relevant to those things. It is not a place for general discussion of unrelated topics. Nor is it a place to ask for medical advice; giving such advice, unless you're a licensed health care provider, legally counts as practicing medicine without a license and is a crime in the US. Don't even go there.


5. If you don't believe in treating people with common courtesy, please go away. I have, and enforce, a strict courtesy policy on my blogs and online forums, and this is no exception. The sort of schoolyard bullying that takes place on so many other internet forums will get you deleted and banned here. Also, please don't drag in current quarrels about sex, race, religions, etc. No, I don't care if you disagree with that: my journal, my rules. 

6. Please don't just post bare links without explanation. A sentence or two telling readers what's on the other side of the link is a reasonable courtesy, and if you don't include it, your attempted post will be deleted.

Please also note that nothing posted here should be construed as medical advice, which neither I nor the commentariat (excepting those who are licensed medical providers) are qualified to give. Please take your medical questions to the licensed professional provider of your choice.


With that said, the floor is open for discussion. 
kimberlysteele: (Default)
[personal profile] kimberlysteele
I am delighted to announce my second podcast interview with Casual Temple's Merrily Duffy. We had a delightful conversation about my upcoming book, Sacred Homemaking (Aeon Books coming in 2026) and about practical magic in the sacred home. My cats were definitely needing some attention and there are a few cameos from them.

The podcast will be dropping Wednesday, May 28 on all the platforms.
kimberlysteele: (Default)
[personal profile] kimberlysteele

There are two classes in the US and possibly the world and only a single test is needed to determine which is which: there is the class of people who have had anxiety about affording groceries and the class that has never had to worry about affording groceries. In our current era of remoteness from anyone who grows a hundred percent of their own food, dependence upon the grocery store for daily sustenance is a given. On one side of the divide, we have those who have never skipped a meal for the reason they could not afford it. As much as certain people who used to fall into the Occupy Wall Street crowd want to think the upper crust is a tiny fraction of one percent who spoil outcomes for the remainder of the pyramid, the class of effortless grocery buyers that accidentally ruin everything are more like the upper twenty percent. This level is what I will call the salary class for the duration of this essay. The lower eighty percent is comprised of the lower middle class, the desperately poor, and everyone within that large spectrum. If you’ve never sweated the choice between a fast food meal and the last eighteen dollars in your bank account, it is likely you have never experienced being outside of the salary class.

Food, glorious food

Americans have a particularly warped relationship with food. Etheric starvation is especially pronounced here, hence our armies of diabetics, overweight, and obese citizens. Being dramatically overweight is a regular occurrence even among the wealthy in the US. The rich who are not overweight often go the opposite road of orthorexia, anorexia, and bulimia, enmeshing themselves in diet and exercise culture that hybridizes excessive pride in one’s physical appearance with obsessive lifestyle perfectionism.

I bore witness to an exhibit of this elite perfectionism once during a trip to Whole Foods. A mother and her young adult daughter were in front of me in the checkout line, both in a state of supermodel-esque near-emaciation. They were clothed in athletic gear that probably cost more than my monthly tax, title, and mortgage. They had a huge load of fresh produce on the conveyer belt. It took FOREVER for the cashier to scan all of their fruits and veggies, and to their credit, they were not at all impatient. The total of their groceries ended being over seven hundred dollars. The women expressed some wry amusement at the total, and the mother made a comment about the daughter being hungry.

Never in my life have I spent over three hundred dollars for groceries, and to add insult to injury, there is a supermarket down the street from Whole Foods that sells the very same brands of organic produce for a third of the cost. The two women did not have to care. They had plenty of money to burn.

The salary class

To be truly salary class, your wealth must come from sources outside of the work you do for money, if you deign to work at all. I grew up upper middle class and in my profound naivete, I did not realize that the key difference between my father and my friends’ fathers was that my salesman father earned his commission-based income in the direct, old fashioned way and my friends’ fathers provided mostly via inheritances and dividends. This is nothing new. Most of Jane Austen’s heroines end up marrying men whose “umpteen thousand a year” salaries come from investments. I have only recently come to realize this distinction on the soul level. If I had not been part of the lower classes after getting married, I don’t know that I would have truly understood the distinction.

The salary class kids are largely not OK. I have not seen many examples of salary class parents in my Generation X that have produced well-rounded, emotionally stable offspring. Severe drug addiction is par for the course as is severe depression. One boy I grew up with was obsessed with reliving being bullied in high school twenty years after the fact. His badly-managed trauma turned him into a depressive narcissist and a sex addict. A girl I grew up with name drops compulsively to this day — she has never figured out how to develop apparent self-worth. She is pathetic. Another girl has more substance addictions under her belt than Justin Bieber. Sadly two out of three of the aforementioned individuals has reproduced. These kids all had parents who gave them comfortable childhoods and a lack of financial limits that will last until their parents die and give them umpteen thousand a year from beyond the grave. It’s funny how little they’ve benefitted from never having to worry where grocery money is going to come from.

Meanwhile, back in the hood…

Most of my neighbors in the lower middle class neighborhood where I live are renters. Some of them are the non-conscientious poor, i.e. the “trash” of various races. White trash, black trash, Hispanic trash, etc. The trashiest of the trash depend on welfare, quietly deal drugs, and have lawns strewn with discarded furniture and bikes. Their loud fights are impossible not to overhear from their houses and yards. They are parasites and people like them are the primary reason the poor are so despised.

The backbone of the neighborhood (and thankfully the majority, at least for now) are the conscientious working poor. A single woman lives in a converted house apartment nearby. She has three jobs, one of which is Dollar Tree. Another is disabled and depends on her husband who works at Walmart. There is a family of Mexicans who immigrated a long time ago and raised their kids here: the whole family works. In rare cases where the conscientious working poor own property, they are typically quite house proud, pouring themselves and their strained resources into home improvement and maintenance.

To be the conscientious working poor is to feel you are always drowning. The second you believe you are getting ahead — not Lululemon and seven Ben Franklins at Whole Foods ahead but ahead in the sense you can afford you car payments for a couple of months — the System kicks you in the face and the undertow sucks you into the brine again. If you dare unclench, you are immediately threatened with losing your apartment and being forced to surrender your pets to the shelter. You are always oppressed by the specter of NOT ENOUGH MONEY, and on good days, you numb the consciousness of it by putting your nose to the grindstone and working harder or laughing it off. On bad days, it threatens to swallow you whole and crush you under its weight. It becomes much easier to hate Richie Rich and her clueless, designer-dressed entourage, but that kind of sepsis does not pay your bills so you do your best to shelve it. Besides, the trashy poor person you live next to is more of a direct threat, so any worrying time is usually spent on him. Being conscientious, working, and poor at the same time sucks ass and all of my conscientious working class neighbors know it intimately.

Cost of living is so bad that the average adult’s wage, side gigs and hustles included, equals about 1/17th of the buying power it had for a comparable young adult in 1973. I remember when a small bag of candy was ten cents and bread was under a dollar. A house that cost $150,000 was palatial and there were plenty of dumps comparable to the one my husband and I bought in 2016 that were $30,000 or less. No wonder so many adult children live with their parents: what other choice do they have? Often it is the parents who have nowhere to go. The 92 year old parent of a friend of mine is interred in a nursing home that costs $14,000 per month. Yes, what I just said probably deserves its own essay. I’ll give it some thought. At 14K per month, I have asked myself why the woman’s four children don’t just rent a house and a full-time, live in RN? Wouldn’t such an arrangement cost half the price or less? I guess nobody asked me.

Blame the rich


The rich women in Whole Foods and my salary class classmates are in many ways to blame for the current predicament of the lower eighty percent. When Richie Rich demolishes an already luxurious home or part of that home to build an executive mansion instead of making do in a more conservative, smaller house, it drives all property prices skyward and the taxes make it all but impossible for the conscientious working poor to buy the homes they deserve. When they buy seven hundred dollars worth of already-overpriced groceries, the stores raise their prices because they can. When they hire armies of questionably-documented workers to build, clean, and maintain their homes, the demand for that cheap labor makes it difficult for skilled laborers to compete. Every restaurant, warehouse, and store presents similar competition where poor illegal migrants compete for entry-level jobs. I tried explaining this to my salary class friend once and he did not get it. As Upton Sinclair said, it is difficult to get a man to understand something, when his salary depends on not understanding it.

I am not like the Occupy people. I do not want wealth redistribution. In fact, I eschew and rebuke all wealth that I did not earn. I will never own a single stock, not only because of my lackluster math skills, but because I have grown to hate and despise unearned wealth. To my mind, money made off of investments and stocks is unearned and that means it comes at the price of me having to earn it back in future lifetimes. Nope, DO NOT WANT. You’ll never know if I hit it big (with earned wealth, of course) because I will not live ostentatiously. I hate McMansions and I make no secret of this in my upcoming book, Sacred Homemaking. If unearned wealth somehow comes my way, I will do my damnedest to give it away as quickly as possible to a reputable charity. I think if more members of the salary class were like me, they would actually be better adjusted. There are more important and meaningful things than luxury and jet travel.

All in all, I am glad I was never salary class and I am grateful for my bohemian existence, even with its constant fear of financial drowning. Being thrown into this situation gave me insight into what most people are going through and enabled me to come down to Mama Earth rather than being another bored, depressed, confused, detached, perpetual tourist. I can do cool things I never would have learned how to do if I had been salary class: I can make all sorts of tasty meals from scratch, for instance, and the cost of groceries is closer to seven dollars instead of seven hundred. Little things make me happy and grateful in ways Richie Rich will never understand. Limits are powerful forces and financial limits can be taskmasters. As always, it is up to each one of us to make the best of what we are given, and in a perverse way, that can be easier when what you are given is a bit less.

Enneads I iv: On Well-Being (Revised)

May. 26th, 2025 08:18 pm
sdi: Photograph of the title page of Plotinus' "The Six Enneads." (enneads)
[personal profile] sdi

I've been pretty down lately: most of this month I've been ill and very weak, and even after that, it's been stressful trying to catch back up with everything that fell by the wayside, and frustrating to strugglingly clear the fog from my mind and get back to being capable of thinking. I had a little space available to me, today, and I thought I might pluck Plotinos off the shelf... little did I know that this essay, which I struggled to make sense of two years ago, was just what I needed today.

Despite being a little lost last time, my summary actually wasn't too bad, but I still wanted to tinker with it, some:

I iv: On Well-Being [Revision of my original summary.]

Let us consider a musician and his lyre. It is the lyre that sings sweetly, but can it be considered to have well-being? No—the lyre might be in tune or in good repair, but it is the musician that can be well; the lyre is a mere instrument of the musician's well-being. But let us suppose that the lyre is out of sorts: does this mean the musician is unwell? Not necessarily: perhaps it fell out of tune in his absence and he is not even aware of it, or perhaps he sings on even without accompaniment, or perhaps he has grown tired of playing and does something else. In whatever case, the musician cares for the instrument, tuning it and fixing it as needed, but only insofar as it contributes to his own well-being.

In the same way, a man's body is the mere instrument of the soul; and while the body might experience pleasure or contentment, this is merely akin to the lyre being in good shape. No, the Good is the highest of all, and so a man's good must come from his higher part: his well-being is of the soul, and being of the soul it is to be found solely within and not subject to the vagaries of without.

Just like how the lyre is not essential to the musician's well being, what does the saintly man—he who is consumed with divinity—care for the body? He will be swayed neither by power and luxury, on the one hand, nor disease and disaster, on the other. Would we not call him a man of tremendous well-being, who could be satisfied even as he is placed on the pyre? But this is just what happens when the practice of the virtues is taken to its end.

In general, in my summaries of Plotinos, I have taken the tack of summarizing his conclusions and more-or-less ignoring his arguments. I think I was upset with my summary the first time since this was the first essay in which doing so was really glaring... it really leaves a lot out. But I think, by the end of summarizing the Enneads, I came to the conclusion that I can't really do justice to the full arguments; really, these summaries exist to A) remind me of the contents of the essays, and B) maybe, hopefully, entice others to read Plotinos—at least, those essays that seem most interesting to them. So if my summary seems abrupt and you want to know what the good man is like and why, then just read the real thing: it's linked above and it's not very long.

I didn't realize this the first time through Plotinos, but this essay is about εὐδαιμονία eudaimonia, the meaning of which was one of my Big Questions™ when I went through On the Gods and the World. The dictionary gives "prosperity, good fortune, wealth;" Murray and Nock translate this word as "happiness;" Taylor translates it "felicity;" MacKenna goes a little further and translates it "true happiness;" and Armstrong is critical of these and translates it as "well-being." I agree with Armstrong that any variation on "happiness" is misleading: the philosophers are not saying that the virtuous feel good, they are saying that they have transcended feeling. But it would be wrong to call such people "stoic" or "impassive," I think: Taoist and Zen masters are well known for their good humor, and angels (as the beings intrinsically possessing the virtues we try to take on) are full of joy. (Indeed, when I think of my own angel, I think of them first and foremost as playful.) Perhaps a very literal translation of eudaimonia might be "well-spirited," which I can sorta see as encompassing all of these notions.

In my summary I mention tossing the good man on a pyre, but Plotinos's actual example was of tossing him in the Bull of Phalaris. I wasn't familiar with it, but good old Diodoros tells us the story in the Library of History IX xviii–xix. Yipes!

Even though Plotinos is following Plato in his arguments, and even though Plato and Diogenes were at odds, it is hard not to see the stray dog as an exemplar of eudaimonia, retaining his well-being even as he was sold into slavery.

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